Beautiful Buddha Statue attracts Vietnam visitors


The Long Son Pagoda was previously known as Đăng Long Tự and it is located at 22 October 23 Street. It is located in the ward of Phương Sơn, and sits at the foot of Trại Thủy mountain, in city of Nha Trang (Southern Vietnam), just 400 m west of the railway station. Long Son Pagoda was erected on another hill in 1886 under the abbotship of Thích Ngộ Chí (1856–1935), who hailed from the district of Vinh Xuong in Khanh Hoa Province. Before joining the sangha, he was a participant in anti-French resistance forces that attempted to regain Vietnamese independence. In 1900, after a large cyclone, the temple was destroyed and had to be moved from the hill to its current location. In 1936, the Buddhist Studies Association made the temple the headquarters of the Buddhist Association in Khanh Hoa Province. In 1940, the temple was renovated and expanded under the leadership of Thích Tôn Thất Quyền and a lay Buddhist by the named of Võ Đình Thụy. In 1968, the temple was heavily damaged during the Vietnam War, in particular the tiled roof. In 1971, Thích Thiện Bình organised for the capital works program to restore the temple, which was around 60% complete in accordance with the plans of the architect Võ Đình Diệp when it was interrupted by the Fall of Saigon and the communist victory over South Vietnam. Since its construction, the temple has had a stable leadership, with only three abbots in over 120 years: Thích Ngộ Chí (1886–1935), Thích Chánh Hóa (1936–1957) and Thích Chí Tín (1957–).

From the Long Son Pagoda, there is a large road leading up to Hai Duc Pagoda along the crest of the hill, where there is a large white concrete statue of Gautama Buddha. The statue was built on the site of the original temple and the statue was cast in 1964 before being installed the following year, under the auspices of Thích Đức Minh, who was the Head of the Buddhist Association of Khanh Hoa Province. The sculpture of the statue was by Kim Điền. From the ground up, the statues is 24 m, and from the base of the statue, it is 21 m. The figure of the Buddha is 14 m while the lotus blossom comprises 7 m. Around the statue are statues of seven arahants. In front of the statue are a pair of dragons, which are 7.20 m long. The statue is visible from afar as one enters the city, from either the national highway or by train. The temple grounds also includes a garden. The entrance and roofs are decorated with dragon mosaics which are built from glass and ceramic tiles. The main ceremonial hall is adorned with modern interpretations of classical motifs. The nasal hairs of the dragons are wrapped around the pillars on either side of the main altar. The main statue in 152 stone steps up from the entrance of the pagoda, and is often used as a vantage point to look over the city of Nha Trang.

Sri Chinmoy: The Meaning Of Discipleship Today

Author Sri Chinmoy / Photograph by Prashphutita

We are all seekers. We are sailing in the same boat, the boat that is carrying us to the Golden Shore of the Beyond. Nothing gives me a greater sense of satisfaction than to be of dedicated service to seekers, for I am also a seeker, an eternal seeker, a seeker of the infinite Truth and Light. As you know, I was asked by my esteemed friend, Dean Foster, to speak on the meaning of discipleship today. This is a most significant subject, and therefore I offer him my gratitude-heart.

What is a disciple? A disciple is a seeker; he is a truth-seeker. What is a disciple? A disciple is a lover; he is a Heaven-lover. What is a disciple? A disciple is a server; he is an earth-server. What is a disciple? A disciple is a fulfiller; he is a God-fulfiller.

If we want to know the meaning of discipleship today, we have to focus our concentrated attention on the role of the disciple. The role of the disciple is quite simple, of course, if he follows the path of the heart and not the path of the mind. The role of the disciple is to give what he has and what he is. What he has is an inner cry, which is birthless and deathless. The disciple offers this birthless and deathless inner cry to his Pilot Supreme and receives His infinite Light, eternal Peace, and immortal Bliss. What he is, is a devoted and soulful instrument. He wants to help mankind see the beauty of the Infinite in the very heart of the finite. He wants to unite earth’s helpless cry and Heaven’s endless Smile. He takes it as his bounden duty to serve both Mother Earth and Father Heaven. To manifest the eternal Truth is his constant cry and constant hunger. Undoubtedly, he is a chosen instrument of the Absolute Pilot Supreme.

Yesterday’s disciple, today’s disciple, and tomorrow’s disciple. Yesterday’s disciple was simple and humble. Simplicity was his outer life, humility was his inner life. Simplicity and humility inundated his entire being. Today’s disciple is complicated and argumentative. Complication and argumentation reign supreme in his life, day in and day out. Tomorrow’s disciple will be the fastest spiritual runner. His code of life will be to run and become, to become and run. He will run in order to succeed; he will become in order to proceed. At times he will run to reach the Goal; at times the Goal will come to him. When he reaches the Goal, he will be blessed with the transcendental Pride of the Absolute Supreme. When the Goal reaches him, he will immediately sit at the Feet of the Absolute Supreme with his heart’s soulful gratitude-sea.

In the days of yore, the disciple was advised and encouraged by the Master to renounce the world. Renunciation was taught right from the beginning when the disciple came to the Master. The Vedic seers of the hoary past, and also the Upanishadic seers, offered a supreme message to the world at large: “Enjoy through renunciation.” Everybody wants to enjoy, for satisfaction is of paramount importance. But the ancient seers came to realise that satisfaction can be achieved only through renunciation; there is no other way. This world of ours gives us things that do not last; their life-breath is very short. Everything here is an illusion—nothing can last and nothing will last permanently. Sooner than the soonest, everything dies. What is the use of running after things that will not last for good? So they taught their disciples not to run after material objects, and their students learned the message of renunciation.

Then there came a time when the message needed transformation. The sages, the seers, the spiritual Masters came to realise that acceptance of life is of paramount importance. If we renounce the world, if we renounce the body, vital, mind and heart, then what are we going to do for our Beloved Supreme? We say we love God and want to please Him. If we want to please Him, if we want to fulfil Him, then how can we reject or renounce the world? This world of ours, as it is, must be accepted. First we must accept it; then we have to transform it. Needless to say, this world is far, far from perfect. But unless and until we accept the world, unless we touch the earth-arena—the sufferings, the pains, the imperfections of the world at large—how are we going to change the face and fate of the world? Therefore, we must needs accept the world.

Our mind is full of doubts, worries and anxieties; our mind has to be transformed. Our vital quite often is destructive; we have to transform our destructive vital into a new vital which is dynamic. With a dynamic vital we will be able to run the fastest, dive the deepest and fly the highest. Our body is lethargic; our body enjoys ignorance-sleep. It has been sleeping for millions of years; yet it still wants to enjoy this ignorance-sleep. The seeker in us must tell our body to wake up. The Upanishadic seers have taught us how to inspire the body with inner dynamism just by repeating these soulful and powerful words of incantation.

Uttisthata jagrata prapya varan nibodhata;
Ksurasya dhara nisita duratyaya;
Durgam pathas tat kavayo vadanti.

Arise, awake! Realise and achieve the Highest with the help of the illumining, guiding and fulfilling Masters. The path is as sharp as the edge of a razor, difficult to cross, hard to tread—so declare the wise sages.

Until the Goal is reached, do not stop! And this Goal is for whom? Not for the weakling! “The soul cannot be won by the weakling,” Nayam atma bala-hinena labhyo . The inner Goal can be achieved only by powerful souls, not by weak ones. The Goal that satisfies our inner world and our outer world, the Goal that quenches our Eternity’s thirst, will not be achieved by weaklings.

Unfortunately, the present-day world is scared to death when it hears the word “surrender.” But the surrender that we speak of in the spiritual life is not the surrender of the slave to the master. It is the recognition of the Infinite by the finite. A tiny drop recognises its inner identity with the vast ocean. It then enters into the ocean and becomes the vast ocean itself.

In the spiritual life, nobody is compelled to surrender. But everybody has an inner urge to grow into the Infinite. As the tiny drop grows into the Infinite, even so, our finite consciousness can eventually grow into Infinity. Surrender and freedom are always at daggers drawn, but if we dive deep within we see that there is no difference between these two so-called realities. They are just the obverse and the reverse of the same coin. Before we accepted the spiritual life, we enjoyed freedom in one way. We fulfilled, or wanted to fulfil, our earth-bound desires. We felt, perhaps, that we had the capacity and potentiality to be another Napoleon or Alexander the Great. Like Julius Caesar, we wanted to voice forth: “I came, I saw, I conquered.” This is the positive way that we could have embraced: this reality. Otherwise, if we embraced it in the negative way, then we would have cherished and admired deep in the inmost recesses of our heart the destructive message of Hitler and Stalin. In any event, before we entered into the spiritual life we did enjoy freedom; whether it was real freedom or not is another matter. But we can say that we enjoyed something in a limited way, and the after-effect was total frustration. Therefore, we needed a kind of escape. Or we can say that illumination dawned on us. So we gave up the desire-bound life and entered into the spiritual life.

Previously we wanted to please and fulfil ourselves by fulfilling our desire-life, but now we want to please and fulfil ourselves by fulfilling our aspiration-life. It is not that we have given up our freedom. No! Freedom is always there. Only we have changed the course of the game, and now we are enjoying a different kind of freedom.

Unfortunately, when we enter into the spiritual life and follow a Master, we feel that we are surrendering to somebody else and giving up our freedom. But this is not at all true. Nobody is compelling us to follow a spiritual path; nobody is compelling us to listen to the Master. The seeker has come to the Master on the strength of his own inner urge. The seeker is staying with the Master in order to fulfil a divine longing that he feels. He feels that the Master knows a little more than he does, so he himself has decided to follow the Master. It is his own freedom that he is exercising. So the question of surrender does not arise at all. When we lead, we enjoy freedom. Again, when we consciously, deliberately, soulfully and unconditionally follow, at that time we enjoy another kind of freedom. In the case of the seeker, his inner awareness, inner development and inner sense of truth are compelling him to follow a higher life, a more illumining life, a more fulfilling life. It is his own free choice.

In the spiritual life, it is always God for God’s sake right from the beginning. If this message the seeker can embody, reveal and manifest in his life at every moment, then he will be a supreme and perfect instrument of his Beloved Supreme. There shall come a time when Mother Earth will be inundated with seeker-disciples who will be carrying the banner of unconditional surrender to God which is nothing other than conscious, constant, inseparable and unconditional divine oneness with their own higher reality and their Master who represents this higher reality.

Sri Chinmoy, The Vision-Sky Of California, Agni Press, 1980.

Gigantic Buddhist Rose Ceremony for the New Year in Thailand

Let’s open the 2012’s calendar with something different from typical celebration! What about the idea of rose? Universally, rose symbolizes love. Universal love is limitless. Limitless love can be love given to the religion and to all beings which it’s called loving kindness. If we could love all beings, our path of life would be paved by roses. So lets create a rose way to make a new rose year in 2012. At every special occasion, people are looking for special things to celebrate. Look at the beauty of roses, let the floral freshness quench our mind to be clean and beautiful, not allow it tainted by any old unwholesome memories in this auspicious season. Rip the rose petals and keep them fresh to add more auspiciousness. 127 Buddhist monks will walk on pilgrim on a length of 365 kilometer to bless people on this worldly greetings season. The entire 365 k route will be scattered by multicolored rose petals to unbrokenly pave the rose way for the righteous pilgrim monks to walk on. The event indicates that the 365 days of the New Year, the participants’ life will fill with happiness and success without difficulty. Thousands of people and school students take part in this joyous and sacred activity.

At the same time, the act of pilgrimage is one of the 13 Dhutanga practices of the Taravatta Buddhist monks. In the Buddhist society, after the Rains Retreat, monks are offered the Kathina Robe before they are preparing for Dhautanga. In the old days, this austere practice was emphasizing on the journey within the secluded forests. In modern days, the practice has been adjusted. The 1,127 monks will walk pass through 6 recently inundated provinces around the central part of Thailand. Their performance intends to nurture the wrecked mind of the flood disaster with the power of their loving kindness. The purity power of their cultivated mind serves as a big spiritual cleaning to all. The pilgrim route covers the provinces of Ayuthaya, Pathum Thani, Nonthaburi, Nakornpathom, Supanburi and Bangkok. Yet, it contains another essence related to the Great Meditation Teacher of Vijja Dhammakaya named Phra Mongkolthepmuni. The designed route tracks back his life history. This noble journey commenced on 2nd of January and will last till 25th of the month – a total of 24 consecutive days. The starting point is Dhammakaya Temple in Pathum Thani Province.

Everyone is invited to participate and witness this spectacular scene and to give the chance to be blessed. This ‘Rose Way’ exhibits a great lesson that hope still exists as long as we still can breathe. After the event we may be more aware of the benefit of keeping ourselves expose as many as possible to wholesome environment amid life’s adversity. We will be able to find happiness in any situation and transform miseries into bliss. Our mind will regain its equilibrium, vigilance and the ability to handle things with fright-free manner. Then the ‘Rose Way’ will truly pave the ‘Rose Year’ ahead for us. - Elsbeth Maurer, Zurich/Bangkok

Meditation-Silence 24: Meditating on the Heart

This is Episode 25 of the series “Meditation-Silence”, a guide to meditation and conscious living with short quotes by spiritual teacher Sri Chinmoy (1931-2007) and a video clip showing him in a close-up meditation – this time recorded during a concert in Panajachel at Lake Atitlan in Guatemala.

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